A Review and Critical Analysis of Religious & Socio-Political Effects of Khanqah Shur Bazar Kabul in The Afghanistan in Twentieth Century
Keywords:
Tradition and Modernity, Spiritual Experiences, Khanqah Shur Bazar Kabul, Political, Cultural, Religious HeritageAbstract
This article highlights an important topic that attempts to understand the relationship between religious tradition and modernity. The Mujaddidi Sufis and Khanqah of Shur Bazar, Kabul, provides an important historical and cultural references that clarifies the process of revival and reform in Islam. Sheikh Ahmad Sirhindi (reviver of second millennium), through the Mujaddidi movement, attempted an intellectual renewal in the Islamic world, which not only reformed religious beliefs and practices but also advocated a new intellectual trend that spoke of adapting the ancient principles of Islam to modern conditions. The movement aimed to encourage people to live a practical and modern life alongside traditional teachings. The example of Khanqah of Shur Bazar is a symbol of the religious and political struggle in Afghanistan, where the concepts of tradition and modernity clash. This Khanqah/Monastery is an important center of religious teachings in twentieth century, and here the teachings of Sufism play an important role in the debate on modernity. The Khanqah/Monastery is also concerned with how traditional spiritual experiences and modern philosophical thought can coexist and be balanced. In Afghanistan, this debate is not only religious but also political and cultural. The role of Khanqah/Monastery and madrasas (religious institutions) in Afghanistan not only affects the spirituality of the individual, but also has significance in terms of social changes and the effects of modernization. In this context, highlighting the religious and cultural significance of the Khanqah of Shor Bazar, Kabul, helps to understand, how Afghanistan is on the one hand pursuing modernity and on the other hand defending traditions. The aim of this paper is to show that religious traditions, especially the teachings of Sufism, can survive in the era of modernity and that such institutions play an important role in educating new generations about their religious heritage and traditions. This research will examine the impact institutions like Khanqah Shor Bazar are having on the culture and religion of Afghanistan, and how these institutions are trying to maintain traditions while facing the challenges of modernity.
References
G.J,Arez, Geography of Afghanistan, (Kabul: Times Annual,1970), P:19
Tahir Amin, Afghanistan, Crisis, Implications and options for Muslim world, Iran and Pakistan, (Islamabad: Institute of policy studies,1987), P:40
Sirhindi, Muhammad Ehsan Mujaddidi, Rawdatul Qayyumiyah, (compiled by Pirzada Iqbal Ahmad Farooqi), (Lahore: Maktaba Nabawi, 2002), 2/285
Wahdat, Sheikh Abdul Ahad, Latif al-Madinah, (Translator: Muhammad Iqbal Mujaddidi), (Lahore: RZ Packages, 2004), P: 05
Olesen Asta, Islam and Politics in Afghanistan, (London: Routledge, 2006), P:47
Khwaja Muhammad Naeem Siddiq, Khuddam ul Furqan, (Kabul: Khanqah Naqshbandiyya Mujaddidiya Qila Jawad, 1391 AH), P: 122-123
IBID, P: 123
Cf. Ludwig. Adamec, Historical and Political who’s who of Afghanistan, (Graz: Akademische Druck-uVerlagsanstalt,1975), P:215
Taleqani, Haji Hafizullah Sirat Badakhshi, Hazrat Mujaddid al-Thani Karnamah Hai Jihadi, (Place of publication: N/A, Maktaba N/A, 1366 AH), P: 164
Senzil, Nawid, Aman-Allah and the Afghan ‘Ulama: Reaction to Reforms, 1919-29, (Arizona: The University of Arizona, 1987), P:32
Cf. Ludwig.Adamec, Historical and political who’s who of Afghanistan, Table:86, P:215
Cf. Bo Utas, The Naqshbandiyya of Afghanistan on the Eve of the 1978 coup d’Etat, (ed. Elisabeth Ozdalga), Naqshbandis in Western and Central Asia Change and Continuity, (Istanbul: Swedish Research Institute in, 1997, P:126-127
Dr. Abul-Khair Zubair, Tajliyat Zia-e-Ma'sum, (Karachi: Idara Maarif Mujaddid Alf Sani, 1996), P: 27
Ibid
Khwaja Muhammad Naeem Siddique, Khuddam ul Furqan, P:123
Ibid, P: 123-124
Ishrati, Academician Abd al-Ahad, Tasawuf ya Wadi e Gumashtgan, (Kabul: Muassasa Intisharat Al-Azhar , 1389 AH), P:152
Bo Utas, Dr, The Naqshbandiyya of Afghanistan on the Eve of the 1978 coup d’Etat, (ed. Elisabeth Ozdalga), Naqshbandis in Western and Central Asia Change and Continuity, (Istanbul: Swedish Research Institute in, 1997), P:117
Ibid, P: 117-118
Kashifi, Ali Bin Hussain Vaiz, Rashat Ain Al-Hayat, (Tehran: Intasharhat Bunyad Nikukari Nooriyani, 1977), P. 33-34.
Gross.Jo-Ann, Khoja Ahrar : A study of the perceptions of religious power and prestige in the late Timurid period, Ann Arbor, )Mich: University Microfilms International, 1984,P:20-25
Babadzanov, Baxtiyor M, On the History of the Naqsbandıya Mugaddidıya in Central Mawara annahr in the Late 18th and Early 19th Centuries." Muslim Culture in Russia and Central Asia from the 18th to the Early 20th Centuries, (Berlin: Klaus Schwarz Verlag 1996),P:385-413
Cf. Ludwig W. Adamec, Historical and Political Who’s of Afghanistan, (Graz: Akademische Druck-uVerlagsanstalt، 1975), P: 215, Table 86.
Ziad,Dr.Waleed, From Yarkand to Sindh via Kabul: The Rise of Naqshbandi-Mujaddidi Sufi Networks in the Eighteenth and Nineteenth Centuries, )Brill,London,2019), PP:150 (https://doi.org/10.1163/9789004387287_007)
Taleqani, Haji Hafeezullah Seerat Badakhshi, Hazrat Mujaddid Alaf Sani Karnama Hai Jihadi, P:100
Choorai, Mian Muhammad Amin, Manaqib Makhdoomiin, (Editor: Muhammad Iqbal Mujaddidi), (Lahore: Imam Rabbani Publications, 2018), P:16-20
Khwaja Muhammad Naeem Siddiq, Khuddam ul Furqan, (Kabul: Khanqah Naqshbandiya Mujaddidiya Qila Jawad, 1391 AH), P:123-124
Cf. Ludwig W. Adamec, A Biographical dictionary of Contemporary Afghanistan,
)Graz:Akademische Druck-uVerlagsanstalt,1987 (, P: 122
Cf. Ludwig W. Adamec, Historical and Political Who’s of Afghanistan, PP: 139, Table 88.
Ibid, P:125.
Rashidi, Al-Haj Maulvi Sher Agha, Dalugar Numiyali Alaman, (Lugar: Ashrafiya Kitabkhana, 1387 AH), P: 16
Ghous Khyberi, Peh Afganistan ki topan, (Kabul: Danish Khabar Nadvi Tolni, 1378 AH), P: 206
Mujaddidi, Professor Sibghatullah, Sairdard Maktoobat Wafi Ayat of Hazrat Imam Rabbani Mujaddidi Alaf Sani Quds Allah Sirra Al-Aziz, (Kabul: Khanqah Mujaddidia Qila Jawad, 2004), P: 75-76.
Sirhindi, Khwaja Muhammad Ehsan Mujaddidi, Rawdatul Qayumiyah, (Compiled by Pirzada Iqbal Ahmad Farooqi), (Lahore: Maktaba Nabawi, 2002), 2/287
Roy, Olivier, Islam and resistance in Afghanistan, (New York, Cambridge University Press, 1990),P:42-43
Mutmain, Abdullahi, Mullah Muhammad Umar Taliban o Afghanistan, (Kabul: Afghan Khaparnadwiya Tolana, 1389 AH), P: 39-40.
Khwaja Muhammad Naeem Siddique, Khuddam ul Furqan, P: 123-124
Taleqani, Haji Hafeezullah Seerat Badakhshi, Hazrat Mujaddid Alaf Sani, Karnama Hai Jihadi, P:165
Ibid, P: 166-167.
Ibid, P: 168
Mujadadi, Khawaja Muhammad Hasan Jan, Ansab al-Anjaab, P: 104
Waleed, Transporting Knowledge in the Durrani Empire, Two Manuals of Naqshbandi-Mujaddidi Sufi Practice, (US: University of California Press, 2016), P:111 (https://doi.org/10.1525/9780520967373-011)
http://www.jstor.org/stable/10.1525/j.ctt1kc6k3q.11
Adamec, W. Ludwig. Afghanistan 1900-1923: A Diplomatic History. (Berkeley: University of California Press, 1967), table 86-92
Cf. Bo Utas, The Naqshbandiyya of Afghanistan on the Eve of the 1978 coup d’Etat, Naqshbandis in Western and Central Asia Change and Continuity, PP:118
Edwards, David Busby, Charismatic Leadership and Political Process in Afghanistan, (UK Central Asian Survey, 1986, 3/4), 5/287
Ghabar, Ghulam Muhammad Mir, Afghanistan Dar Maseer Tarikh, Kabul: MN, 1328 AH, P: 65-70
Ziad, Waleed, Transporting Knowledge in the Durrani Empire, Two Manuals of Naqshbandi-Mujaddidi Sufi Practice, (US:University of California Press, 2016), P:108-111 (https://doi.org/10.1525/9780520967373-011)
Dr. Muhammad Masood Ahmed, Jahan Imam Rabbani, (Karachi: Imam Rabbani Foundation, 2005), 6/205-200.
Khawaja Muhammad Naeem Siddique, Sankhrani Hai Maulana Noor-ul-Mishaikh, Hazrat Maulana Zia-ul-Mishaikh and Hazrat Makhdoom Abu Ahmad Ismail Mujaddidi, Quds-Allah Israr Hum Ajmain P: 14-15
Al-Baqarah:153
Muhammad Ismail Rehan, Da Afghanistan Tarikh, (Peshawar, Maktaba Farooqia, 2012), P: 333
Mandukhel, Abdul Rahim Khan, Afghan o Afghanistan, (Queta: Pakhtunkhwa Literary Society, 2015), P: 55-50.
Khawaja Muhammad Naeem Siddique, Sankhrani Hai Maulana Noor-ul-Mishaikh, Hazrat Maulana Zia-ul-Mishaikh and Hazrat Makhdoom Abu Ahmad Ismail Mujaddidi, Quds-Allah Israr Hum Ajmain P: 07-08
Ghabar, Ghulam Muhammad Mir, Afghanistan Dar Maseer Tarikh, Kabul: MN, 1328 AH, P: 65-70
Khwaja Muhammad Naeem Siddique, Khuddam ul Furqan, P: 124
Al-Baqarah:208
Khawaja Muhammad Naeem Siddique, Sankhrani Hai Maulana Noor-ul-Mishaikh, Hazrat Maulana Zia-ul-Mishaikh and Hazrat Makhdoom Bazurgwar Abu Ahmad Ismail Mujaddidi, Quds-Allah Israr Hum Ajmain P: 10
Ibid, P: 10-11
Ibid, P: 11
Waleed, Transporting Knowledge in the Durrani Empire, Two Manuals of Naqshbandi-Mujaddidi Sufi Practice, (US:University of California Press, 2016), PP:108-111 (https://doi.org/10.1525/9780520967373-011)
Fazlur Rehman, Mujaddidi, Manaqib Sadr Al-Mashaikh, included: Hakim Muhammad Musa Amritsari, (Lahore: Bazm Mujaddidia Usmania Sadria, 1405 AH), P: 14
Mujaddidi, Fazal Umar, Irshad Qayyum, (Kabul: Kitab Faroshi Sheikh Ahmad Jam Zhanda Pail , 1351 AH), P: 60
Muhammad Hotak, Patta Khazana, (Kabul: Chahar Bagh, 1322 AH), P: 03-05
Zarmati, Rahimullah Maulvi, Pah Afghanistan ki da Mujaddid da Sahib Korni, P: 77
Maulvi Muhammad Gul Saeed, Da Afghanistan Mufakhir, (Peshawar: Maktaba Farooqiyah, SN), P: 361-380.
Mohammad Hotak, Patta Khazana, P:03
Khwaja Muhammad Naeem Siddique, Khuddam ul Furqan, P: 122
Khawaja Muhammad Naeem Siddique, Sankhrani Hai Maulana Noor-ul-Mishaikh, Hazrat Maulana Zia-ul-Mishaikh and Hazrat Makhdoom Bazurgwar Abu Ahmad Ismail Mujaddidi, Quds-Allah Israr Hum Ajmain P: 14
Khawaja Muhammad Naeem Siddique, Sankhrani Hai Maulana Noor-ul-Mishaikh, Hazrat Maulana Zia-ul-Mishaikh and Hazrat Makhdoom Bazurgwar Abu Ahmad Ismail Mujaddidi, Quds-Allah Israr Hum Ajmain P: 13-17
Naumani, Maulvi Muhammad Akram, Da Kabul Da Qila Jawad Sahiban o Khidmatunai, P: 88
Bo Utas, Cf, Dr, The Naqshbandiyya of Afghanistan on the Eve of the 1978 coup d’Etat, Naqshbandis in Western and Central Asia Change and Continuity, PP:130-140
Khawaja Muhammad Naeem Siddique, Sankhrani Hai Maulana Noor-ul-Mishaikh, Hazrat Maulana Zia-ul-Mishaikh and Hazrat Makhdoom Bazurgwar Abu Ahmad Ismail Mujaddidi, Quds-Allah Israr Hum Ajmain P: 10
Ibid: P: 11-13
Khwaja Muhammad Naeem Siddique, Khuddam ul Furqan, P: 126-130
Mujaddidi, Muhammad Safiullah, Makhzan al-Anwar fi Kashf al-Israr, (Preface: Muhammad Ibrahim Mujaddidi), (Kabul, Qila Jawad khanqah/monastery, 1355 AH),P: 02
Taleqani, Haji Hafeezullah Seerat Badakhshi, Hazrat Mujaddid Alaf Sani, Karnama Hai Jihadi, P: 122-124
The author of this magazine is Khwaja Safiullah Mujaddidi Farooqi Kabuli, known as Qayyum Jahan. He is one of the descendants of Mujaddid Alf Sani. After the Sikh rebellion and the destruction of Sirhind, at the insistence of the King of Afghanistan, Ahmad Shah Abdali, he became the main reason for spreading the Mujaddidi order from Sirhind to Peshawar and then to Afghanistan, along with his brother Akbar and Sheikh Shah Ghulam Muhammad Peshawari. He passed away in 1212 AH at Hudaydah, Yemen, during a pilgrimage.
Mujaddidi, Muhammad Safiullah, Makhzan al-Anwar fi Kashf al-Asrar,P: 2
Mujaddidi, Fazlur Rehman, Manaqib Sadr Al-Mashaikh, included: Maulana Muhammad Abdul Hamid Qadri Badayuni, P:18
Cf. Bo Utas, The Naqshbandiyya of Afghanistan on the Eve of the 1978 coup d’Etat, Naqshbandis in Western and Central Asia Change and Continuity, PP:126-127
Naumani, Maulvi Muhammad Akram, Da Kabul Da Qila Jawad Sahiban o Khidmatunai, P: 48