The Rashidun Caliphate: An ideal Blend of Religion and Politics

Authors

  • Alina Shakeel Lecturer of Islamic studies SBK Womens University Quetta & Phd Scholor AIU Quetta.
  • Abida Fazal Ph.D Research Scholor, Alhamd Islamic University (AIU) Quetta.
  • Fozia Yasin Lecturer of Islamic Studies SBK Womens University Quetta & Phd Scholor AIU Quetta.

Keywords:

Religion and Politics, Rashidun caliphate, history of Islam

Abstract

The term "Khalifa" means "successor," and "Khilafat" refers to a governmental state. In Islamic terminology, "Khalifa" is understood to mean a ruler or monarch, but specifically refers to a leader who inherits the governance and leadership established by Prophet Muhammad ﷺ. This leader is considered a successor in the administration of state affairs, tasked with implementing a divine government (Hukumat-e-Ilahiya)In Islamic history, the era of the Khilafat-e-Rashida (Rightly Guided Caliphate) is a clear example of such a divine government. The Khilafat-e-Rashida represents a golden chapter in Islamic history. The caliphs of this era were individuals who had been given the glad tidings of eternal happiness by Allah in this world. They were promised Allah's pleasure and the good news of Paradise.All the Khulafa-e-Rashideen (Rightly Guided Caliphs) were honorable and esteemed companions of the Prophet ﷺ. They dedicated their lives to serving the Prophet ﷺ. Along with learning the Quran directly from him, they received practical training under his guidance. These caliphs were pious, virtuous, and devoted lovers of the Prophet ﷺ. Furthermore, they had been assured of their place in Paradise through the blessed words of the Prophet ﷺ.

References

Al-Nour: 55:24

Ibn al-Arabi, Abu Bakr Muhammad bin Abdullah, “Ahkam al-Qur’an,” vol. 3, p. 1392, Beirut, Dar al-Ma’ar, 1976.

Bukhari, Muhammad bin Ismail, “Sahih Bukhari,” Kitab al-Manaqib, vol. 2, Hadith No. 801. Delhi, Ishah Printing Press, 1938

Mahmoud Al-Hassan, “Facilitating the Qur’an,” p. 517, Karachi, Zamzam Publishers, 2003.

Muhammad Shafi’, Mufti: Knowledge of the Qur’an, vol. 6, p. 440, Karachi, Department of Knowledge, 1979.

Surah Al-Hajj, 22: 41.

Muhammad Shafi’, Mufti “Ma’arif al-Qur’an,” vol. 6, p. 172, Karachi, Department of Knowledge, 1979.

Bukhari, Muhammad bin Ismail, “Sahih Bukhari,” Book of Virtues, Part 2, Hadith No. 856.

Converted to Hadith Number: 878.

Converted to Hadith No. 895.

Converted to Hadith No. 902.

Akbarshah Najibabadi, “Tarikh Islam,” vol. 1, p. 273, “Lahore, Al-Faisal in Arabic, Sunnard.”

Muhammad Abd al-Ali, may God bless him and grant him peace, in more detail, “History of Islam and Islamic Transactions,” p. 97, Queen’s Office, 2012.

Shah Moin Al-Din Ahmed Nadwi, “History of Islam,” p. 791.

Al-Bayqi, Abu Bakr Ahmad bin Al-Hussein bin Ali, “Sunan Al-Darimi,” vol. 1, p. 55.

Shah Moin al-Din Ahmad Nadwi, “History of Islam,” p. 945, Lahore, Rahmaniyah Library, Sunnard.

Ibid, p. 541

Akbarshah Najibabadi, “History of Islam,” vol. 1, p. 594.

Ibid, p. 755.

Ibid, p. 645.

Al-Baqarah, 1: 652.

Abd al-Rahman Ibn Khaldun, “History of Ibn Khaldun,” vol. 3, p. 433 (Urdu translation), Karachi, Dar al-Asha’at 2003.

Ibid, p. 334.

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Published

2024-09-30

How to Cite

Shakeel, A. ., Fazal , A. ., & Yasin, F. . (2024). The Rashidun Caliphate: An ideal Blend of Religion and Politics. Al-Aijaz Research Journal of Islamic Studies & Humanities , 8(3), 131-144. Retrieved from https://www.arjish.com/index.php/arjish/article/view/740